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As staff for Book of Faith, I get to read much the email that comes our way. One of the benefits of this is hearing about the creative ways that congregations across the country are laying the groundwork for the initiative. Here are a few of my favorites so far:
*A couple in Florida is hosting a series of dinner parties/book clubs to get promote conversation around "Opening the Book of Faith", the introductory piece for the initiative. *In NE Pennsylvania Synod, synod staff have created a page on their synod website to serve as a local hub for Book of Faith activity, including announcements, events and a blog.
*A group of congregations in the Midlands Conference of the South Carolina Synod plans to choose hymns for their Reformation Sunday hymn festival around the expressed goals of the initiative: Called, Enlivened, Empowered, Renewed, Empowered, Sent by the Word.
Stay tuned for more great ideas--as membership of this site grows, we encourage you to share with each other the ways you are getting started in your own contexts!
Appreciated these observations, Anna. Another area of interest to us is the significance of the tradition of our Lutheran liturgy. Beginning on page 1154 of the Cranberry hymnal are the Biblical references to our liturgy. Prior to graduating from the diakonia program in June, I became interested in the historic background rooted in the traditions of Judaism and early Christianity and in the Scriptural references, and I began researching and writing text. Now I'm on the Scriptural references section of the research and writing so that when our pastor returns from sabbatical October 1, I can review with him my interest for our congregation--perhaps a 2 minute talk before the Prelude, focused and ongoing weekly. (Incidentally, last week when we visited a "high church" Episcopal service, I was thrilled when the rector presented a "to-be-continued every week" beginning explanation of the Liturgy. With this Moses/Jeremiah experience I have been undergoing for a year, the rector gave me real inspiration to continue. . .). I've been working on it for 2 months; then I'll see what pastor says when he returns. In the meantime, I find my activity for the Book of Faith initiative and the Liturgy research often fuse together: both are reading and listening and studying Scripture.
Another encouragement to reading Scripture my husband and I are suggesting to guests during our dinners/luncheons introduction to "Opening" which we are hosting in our home: read the Sunday Scripture readings which are printed in our Sunday bulletin each Sunday prior to the next week's service: Lesson, Psalm, Epistle, Gospel.
We are discovering great enthusiasm for the four methodologies presented in Chapter 4 of "Opening"
and we encourage the application of the methods--one or all four--to Scripture reading of the Sunday Service readings each week. (We bought 12 copies of "Opening" to use for introducing the Book of Faith initiative, and often people want to buy a copy for their future use.)
Another idea we have is to enhance the Literary method with classical art. I will begin this study when I complete the Liturgy/Scripture research and writing. Because we are members of the Ringling Museum, we are aware of the large amount of religious art that depicts Biblical events.
Viewing the occasion of a Scripture passage created by an artist would enhance the discussion of character, setting, and symbol and also extend the Scriptural context of theme--wherever the discussion might lead individual participants studying God's Word. JJ
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