This is my first blog post, so it seems appropriate to start off with my recent questions regarding the concept at the core of my faith and understanding of Christianity.
The Bible is a complicated book, and the church throughout the ages has found much upon which to disagree. While there is nothing that I or anyone else can say that will eliminate all of the disagreements, I can be emphatic about Jesus’ own central teaching. When asked for the greatest command, Jesus’ response was that the greatest command is to love the Lord our God with all of our heart and soul and strength and mind, and that the second is like it – to love our neighbors as ourselves. He went on to say that these two commands encompass the entire law and the prophets.
That’s it. While humankind has spent century upon century writing commentary and preaching sermons, and debating the fine points, the core of the gospel continues to reside in these two commands: to love the Lord our God with all our heart, soul, strength, and mind, and to love our neighbor as ourselves. Each of us who claims the Christian faith as our own must start here. We could spend the rest of our lives working out these commands in our lives without studying anything further, and we would be the better for it. As a matter of fact, much of what has damaged the church and distorted its teachings through the ages has been the direct result of moving too quickly to other topics, before we have gotten the core right. Instead of having a new sermon text each week the church would do well to say there will be no new texts until we learn this one. Most churches would never study another thing. Alright, I understand that this might not be practical. Or is it just too uncomfortable?
So, if we claim the Christian faith we now have a question worth a lifetime of reflection. What does it really mean to love God with all of my heart, strength, soul, and mind? It is this question that forms the basis for my relationship to God, and my prayer and worship life. While I work with this question in my life I must also work with the question, what does it really mean to love my neighbor as myself? And I must work this question from both ends – what does it mean to love myself? And what does it mean to love my neighbor as myself? Each day when I get on the bus and ride to work I need to look at all of the other passengers and ask, what does it really mean to love each of these people as myself? For those of us who drive the same question applies – what does it really mean to love the person in that other car who just flipped us off, or the one who we are determined not to let in when her or his lane is ending? What does it mean to love the people of Iraq? What did it mean to love Saddam Hussein? What does it mean to love the “welfare queen”? What does it mean to love the children of the inner city? What does it mean to love the elderly? What does it mean to love those who have chosen a family structure that makes us uncomfortable? What does it mean to love the AIDS victim? What does it mean to love the Islamic fundamentalist? Even the one who threatens the lives of my family and those I can easily choose to love? Dare I ask, what does it mean to love Osama bin Laden? He too is my neighbor. What does it mean to love each of these and all of the others?
These are difficult questions – difficult to answer, but difficult first for us to acknowledge our responsibility to address them. It is much easier to find practical reasons to avoid them or rationalize them away. But if we profess the faith of Christianity the teachings are clear. Let no one treat the profession of Christian faith lightly. The church has too often soft-pedaled. After all, these are life-changing questions, and if we treat them seriously, the church may very well find a lot of empty seats on Sunday mornings! Of course the message of Christianity also emphasizes the grace of God, sufficient in all of our weakness. But we cannot use the grace of God to negate the command to love.
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